A Glitch in the Matrix takes audiences on a journey through science and philosophy to examine the theory that humans live in a simulation and the world as people know it is not real. It is a documentary style animated horror and composer Jonathan Snipes emulated the theme of the film into the score. Jonathan was inspired by 90s electronic beats and used those throughout the music. Beyond being the composer on this film, Jonathan also held the role of sound designer, sound supervisor, and re-recording mixer. Jonathan is also a longtime collaborator of Hamilton and Blindspotting star Daveed Diggs, through their freestyle rap group Clipping, and produced other Daveed tracks including Rappin Ced in the credits and album of Pixar’s Soul and Disney’s Puppy for Hannukah song. Alongside his work in film, he also works extensively as a theater sound designer, especially in Los Angeles’ Geffen theater. He also teaches a course on sound design in UCLA’s theater department.
A Glitch in the Matrix starts off by examining an idea that’s been bandied about for years and viewed with varying amounts of skepticism: what if we live in a simulation à la The Matrix? The film heavily features Philip K. Dick’s lecture in 1977 wherein he declares we are, in fact, living in a simulation, a weighty declaration from one of the foremost science-fiction oriented minds. Elon Musk and other bigwigs pop up with soundbites, but A Glitch in the Matrix focuses most of its time on ordinary people—some with families, some without; some with advanced degrees, some with high school diplomas—who happen to subscribe to this theory.
Director Rodney Ascher playfully obscures the faces of many interviewees with animated, mechanical masks, complete with creaking and scraping sound effects provided by sound designer and composer Jonathan Snipes that toe the line between diegetic and non-diegetic. (The film possesses a level of self-awareness that many within it do not.) We never get to see the expressions of those interviewed, but they lay bare their souls as they describe the metaphysical experiences that led them to believe in the simulation theory. Ascher rarely judges; he simply lets the speakers speak, often accompanied by extensive animations of their narratives and underlaid with appropriately eerie music, though there are moments when the viewers—and speakers—are brought back to reality. At one point, an interviewee’s dogs start barking, completely breaking the immersion and giving a much-needed moment of levity.
The first half of the film is interesting enough, if not that groundbreaking aside from the largely-animated style. The second half, however, examines a question I have not often seen brought up alongside the simulation theory: if we are in a simulation, then our actions should have no real consequences, and so what does that mean for our morality? How do we relate to other people?
Here, the film gets more intriguing and more harrowing, especially as we hear Joshua Cooke speak calmly of murdering his adoptive parents at the age of 19 while believing he was inside the Matrix. Yet many of the others interviewed, strange as it may sound, took the apparent lack of consequences in a simulated world and went in the opposite direction, wanting to “level up” for the person controlling them, concerned more with doing good than running amok. Several admissions turn out to be unexpectedly touching.
This is A Glitch in the Matrix at its best: engaging at a personal level with those interviewed, discussing the why over the what. Unfortunately, this is largely delegated to the back half of the film, but while we have to wait awhile before getting to the heart of the matter, it turns out that the heart, simulated or not, beats quite strongly.
SYNOPSIS: Director Peter Nicks has spent more than a decade chronicling life in Oakland, CA through the lens of its diverse public institutions, revealing deep insights into some of the most consequential chapters of recent American history. The third and most personal in a trilogy of vérité portraits [The Waiting Room (2012), The Force (2017)], Homeroom follows a group of high school seniors in the tumultuous school year ending in Spring 2020. At centerstage is Denilson Garibo, one of two Student Directors on the Board of Education representing the 36,000 students in the Oakland Unified School District. A year derailed by the COVID-19 pandemic and rocked by the na/onal trauma of the police killings of George Floyd, Breonna Taylor, Ahmaud Arbery, and so many others, Homeroom celebrates the tenacity of today’s youth. Confronted with crisis after crisis and coming of age in a chaotic world has not instilled pessimism, but a galvanizing determination to make change.
REVIEW: The kids are going to be alright! This might be a cliché conclusion but it was the overwhelming sensation I felt when I finished watching Homeroom, the finale of Peter Nicks’ trilogy about the great American city of Oakland, CA. In this documentary, we followed the senior class of 2020 at Oakland High School as they navigated the 2019-2020 academic year. Nicks’ documentary is well crafted and shines a light on the confounding problems Black and brown people face in the country.
These problems include, but are not limited to, a financial crisis, a housing crisis, an education crisis, food insecurity, police brutality, gentrification, COVID, an impeachment trial (the first one), and racial equality protests. We see all these crises and events unfold through the eye of high school students, particularly the members of the All-City Council Governing Board Student Union, as they fight against budget cuts and increased police presence in their schools. The students showcased in the documentary showed grit, determination, and conviction in fighting for what they believe in. In fact, I’d even go as far as saying they are much more grown-up than the school board members and elected officials that are supposed to represent them.
At its core this documentary is about the power of youth and the voices that they bring. It tells the story of Oakland but I am sure that it could be translated to many other American cities. One thing that a really appreciated is that Nicks’ did not make COVID19 the focal point of this piece instead integrated the story of the pandemic into a larger narrative about what was happening in the students’ lives. I would have really loved to see name cards pop-up when students were introduced because oftentimes I found myself forgetting their names as the documentary progressed. This small issue aside, this documentary was a good snapshot of the moment we are living in.
SYNOPSIS: Over a career spanning more than 70 years, Rita Moreno defied both her humble upbringing and relentless racism to become a celebrated and award-winning actor. Born into poverty on a Puerto Rican farm, Moreno and her seamstress mother immigrated to New York City when Moreno was five years old. After studying dance and performing on Broadway, Moreno was cast as any ethnic minority the Hollywood studios needed filled: Polynesian, Native American, Egyptian and so on. Despite becoming the first Latina actress to win an Academy Award for her role as Anita in “West Side Story” (1961), the studios continued to offer Moreno lesser roles as stereotypical ethnic minorities, ignoring her proven talent.
Beyond the racism she experienced as a Latina actor, “Rita Moreno: Just a Girl Who Decided to Go For It” will explore the lesser-known struggles Moreno faced on her path to stardom, including pernicious Hollywood sexism and sexual abuse, a toxic relationship with Marlon Brando, and an attempted suicide a year before she won her Oscar. The documentary will demonstrate Moreno’s talent and resilience as she broke barriers and paved the way for new generations of artists by refusing to be pigeonholed and fighting for Latinx representation in a variety of genres.
REVIEW: Rita Moreno is a legend! What other way can you describe a woman who won an Emmy, Oscar, Tony, Grammy, Presidential Medal of Freedom (2004), National Medal of Arts (2009), and Kennedy Center Honors (2015), and Peabody Award (2019)? All these accolades do no justice to the magnitude of the woman. While production-wise the documentary wasn’t remarkable, her story was. Told through a series of vignettes from the likes of Norman Lear, Lin-Manuel Miranda, Justice Sotomayor, Eva Longoria, Whoopi Goldberg, Gloria Estefan, Morgan Freeman, and countless playwrights and producers.
Rita is a trailblazer. Born in Humacao, Puerto Rico, she came with her mother to the US during the Great Depression. From an early age, Rita loved performing and by age 16 she was the sole breadwinner of her family. After making a connection with the head of MGM Studio, Louis B. Mayer, she got a contract and 6 months moved to LA. This transition was not without struggle. People were not nice to her at MGM, she was sexualized, and set up on fake dates to raise her profile. She was also typecast, her skin darkened, and always played the “island girl”. Reflecting on this part of her career she stated that she went along with it at first but, soon after, it started to hurt and took an incredible toll on her self-image and self-worth. At another point, she mentioned how she wanted to turn down these parts, but that’s all she was offered, and she needed the money to survive.
The documentary also details more personal aspects of her life like her relationship with Marlon Brando and her agent who raped her. She reflected that she had so little self-worth at the time that she continued letting him be her agent. This particular moment of the documentary is intercut with images of the trial Christine Blasey Ford and introduces us to Rita Moreno the activist. Rita Moreno is a pro-choice activist. She almost participated in atomic disarmament marches and sat 15 feet away from Dr. King during his famous “I Have Dream Speech” at the March on Washington.
All this is not enough to describe her remarkable career Rita was in Singing in the Rain and got a chance to see Gene Kelly perform live. Rita Moreno is, truly, Just a Girl Who Decided to Go for It. Icon, legend, trailblazer do not do justice to explain what, as a Latina, Rita Moreno means to me. Year and year again trade publications and research papers discuss the under-representation of Latinos in Hollywood. The 2020 UCLA Hollywood Diversity Report states “Latinos’ share of lead acting roles was 6.6% on scripted broadcast shows, 5.5% in cable and 4.0% in digital in 2018–19. Among all TV acting roles in the past two years, Latinos’ best representation was in broadcast shows during the 2017–18 season, but even then, they made up just 6.4% of casts.” This is infuriating because the lack of Latino representation in Hollywood is a mirror to the under-representation of Latinos on the US job market in general, even though they make up roughly 17% of this country’s population.
After reading this if you still have any doubts about how kick-ass Rita is go watch her Oscar acceptance speech (an all-time great I might add. Even though she doesn’t agree.) or watch her sing Fever on the Muppets (which won her an Emmy), or that time she re-wore her 1962 Academy Award dress to the 2018 Academy Awards. I could talk about her all day.
All I can do is say thank you, Rita Moreno! Thank you for paving the way for a Latina girl like me. Showing me that women can do anything.
Director Mariem Pérez Riera’s Statement: The first time I interviewed Rita, I had prepared a series of questions about the biggest moments of her career. As soon as she started speaking, I immediately saw myself reflected in her answers. It was as though I was speaking to a therapist who understood exactly what I had been through. I related to all she was saying: her stories about discrimination, the insecurities she felt because of the way others perceived her, the complicated love relationships, and the constant need to work three times harder to prove to others that she is worthy. It was at that moment when I realized that this movie was not just a biographical documentary of Rita’s life, but a story about all the women who feel alone as they struggle to assert themselves in a patriarchal society rooted in white supremacy.
While listening to her stories I constantly questioned the American Dream. To what extent are we willing to pay the price? Fifty years ago, Rita lived through hardships and experiences that unfortunately many women continue to endure, including myself. So I decided to shift the documentary’s focus to the courage, transformations, and highs and lows of a brave immigrant woman trying to overcome discrimination, hatred, and humiliation. A woman who when speaking about herself, speaks to and for a lot of us.
My goal with this documentary is to show what an amazing inspiration Rita is to all of us. In order to do this, it was important for me to capture Rita’s vulnerable and fragile side when she’s off-stage or off-guard. This is why one of the aesthetic decisions of the documentary was to follow Rita in a verité camera style. We see Rita in her daily life, without makeup, in pajamas, preparing her breakfast, or driving, doing her own hair and makeup, or setting out decorations for her own birthday party.
To me, a biographical documentary should do more than to tell important events in chronological order, it should move you emotionally, and make you feel like you actually know the subject personally. The decision behind every location for all the interviews was highly important to me, as I wanted the space, the environment, and the ambiance to capture Rita’s soul. I selected “vintage” spaces where Rita’s friends and colleagues could be interviewed. The decorations, the colors of the furniture, the warm light for example, should resemble Rita’s taste in some way, and be reflective of a space Rita would decorate for herself.
Another aspect I wanted to explore was Rita’s inner child, Rosita. To capture the duality of Rita and Rosita, I decided to use stop motion animation with paper dolls. These dolls were very popular during Rita’s childhood, and they embody the little girl who has been molded through clothing to “pretend” to be what the outside world wants her to be. Rosita/Rita was accustomed to behaving like a doll with no expression, obliged to accept any garment that is placed on her.
Music also plays a key role in this documentary. In addition to jazz as the basis of the score, the incidental music has many meanings, and I am very grateful to have included my ‘wish list songs’. Songs by Fania All Stars, La Lupe, and Rafael Hernandez’s “Lamento Borincano”; all these songs relate directly and indirectly with Rita’s story.
During the final steps of the editing process, while looking for a song to close the documentary, “I Wish I Knew How It Would Feel To Be Free”, performed by Nina Simone, came to mind. This song, that at the time of its creation became a hymn of the Civil Rights movement, resonates to me like a hymn to Rita’s life. This song, that at the time of its creation became a hymn of the Civil Rights movement, resonates to me like a hymn to Rita’s life. One could ask, how much would she have accomplished if she didn’t have all the limitations (“the chains”) thrown at her because of her race and her gender?
These lyrics take on another meaning when we hear them through the voice of Nina Simone at the end of Rita’s documentary. It helps us understand what it feels like to be Rita, to be an immigrant woman — “who decided to go for it” — despite society’s gender and racial expectations. Rita has finally liberated herself from all those chains that were holding her, she has finally expressed how it feels to be her, and now in her late 80’s Rita is finally able to be herself; flying through her greatest self. Rita’s voice becomes the voice of inspiration of every woman, especially of every immigrant, Latinx in the USA.
SYNOPSIS: During the 1960s, a tight-knit group of progressive nuns in Hollywood discarded their habits and gleefully oversaw a radical women’s college grounded in social activism. Spearheaded by sisters Anita Caspary, Helen Kelley, and Corita Kent (also a renowned pop artist), Immaculate Heart College ensured women received degrees at an unprecedented rate and crested a tidal wave of social change that engulfed the nation. But as the nuns marched on Selma and transformed the education system, they incurred the wrath of the archbishop of Los Angeles and, with him, the church’s entrenched old guard.
With a mixture of defiance and joy, Rebel Hearts reveals one of the biggest religious showdowns of the twentieth century, which pitted a delightfully noncomforming group of feminist nuns against a powerful patriarchy insistent on female subservience. Pedro Kos’s euphoric and essential documentary reveals a groundbreaking sisterhood that not only flipped the bird—politely—at the Catholic Church’s brazen misogyny but, through their teachings, fundamentally reshaped American society.
REVIEW:“Changing is what keeps us growing.” Rebel Hearts directed by Pedro Kos is one of those rare festival gems. Featured in the US Documentary Competition this movie tackles religion, feminism, and the patriarchy through animation, archival and current day footage. As a Catholic and women’s college graduate the stories of the Sisters at Immaculate Heart College, in Los Feliz, CA, Rebel Hearts spoke to me on a very personal level.
The women featured in this documentary are the epitome of kick ass. From the get go these women were out to challenge the patriarchy and what it meant to be a nun. Many of them said they joined the convent as a way to get out of marriage and as a means to obtain education. Along the way they received a fierce push back from Cardinal McIntyre when decried the Sisters of the Immaculate Heart of Mary for promoting liberalism and straying away from their vows. In his words, “they were becoming way too modern”. This doc exposes the past and present unsavoriness of the Catholic Church.
It also discusses the radical change brought about by Vatican II. The Sisters of the Immaculate Heart of Mary welcomed these changes because it “encouraged them to explore new ways of living”. They used this opportunity to form commissions to discuss changes in religious ways of life and take agency on their own life as women and Sisters. These Sisters marched with Dr. King in Selma, AL, had lunch with Coretta King, protested the war in Vietnam, supported reform to the labor conditions of farm workers, and endorsed the abolishment of the death penalty. Throughout this process they learned about the cause of justice, peace, and social activism.
The Sisters were arrested many times and they were okay with that. They claimed that “if you really think something is wrong it is important to put your body on the line” and that they did. This culminated with their participation in the 2017 Women’s March among other protests like defending DACA and putting an end to human trafficking. They argued that protest with joy has the power to transform everyone that’s a part of it. Following the dispensation of their vows the former Sisters still continue being an active part of the Los Angeles community. Their passion for justice is what drives them and it continues to this day.
Editor’s Note: NEON has made it’s second acquisition at the Sundance Film Festival with Jamila Wignot’s Ailey. Described as the moving and intimate portrait of dance legend Alvin Ailey. The film debuted on Saturday to both critical and audience acclaim, being celebrated for its sensorial, rich story that traces the full contours of this extraordinary artist’s life and his connection to the present dance company that bears his name.
SYNOPSIS: Alvin Ailey is one of the most important choreographers in the history of modern dance. In 1958, at just 27 years old, he founded the Alvin Ailey American Dance Theater. Ailey’s vision was of Black bodies unshackled and overflowing with feeling: Confidence… sorrow… joy… pride… beauty… possibility.
Ailey is a sensorial, archival-rich story that traces the full contours of this extraordinary artist’s biography and connects his past to our present with an intimate glimpse into the Ailey studios today, where we follow innovative hip-hop choreographer Rennie Harris as he conceives a new dance inspired by Ailey’s life.
Using never-before-heard audio interviews recorded in the last year of his life, we experience Ailey’s astonishing journey in his words, starting with the textures of his childhood in Jim Crow Texas. Raised by a single mother who struggled to provide, Ailey knew hardship, but his life was rich with culture and love. He brings us into his world of blues and gospel, juke joints and church. And he tells us about the blush of young love and the awakening of his gay identity.
Ailey’s story is one of sacrifice. Possessed by his ambitions, he dedicated himself to his company. He endured racism and homophobia; addiction and mental illness; and the burden of being an iconic African American artist. In 1989, he tragically succumbed to the AIDS epidemic.
Thirty years later, Ailey’s dream lives on. Where other modern dance companies were built to showcase their founders, Ailey saw his own as bigger than himself. Throughout his rich journey, our film interweaves Rennie Harris’ present-day rehearsal process to show the enduring power of Ailey’s vision. In Harris’ creative process, Ailey comes alive for a whole new generation: His faith in the transformative power of dance, his grand embrace, his expression of complete freedom.
Review: A beautiful film by Jamila Wignot who showcases Black joy through the life and legacy of legendary choreographer Alvin Aliey. Through archival footage, testimony from friends and colleagues as well as his own commentary we get to learn more about Alvin Ailey the man. Fundamentally Aliey’s art was about the Black experience and he was never afraid to say so.
The documentary showcased how his childhood, in Texas, influenced by blues and gospel was part of his genius. Ailey often said that “blood memories” were the anchor for his dance. These “blood memories” were part of his history and the history of his parents and his parents parents and so forth. This is just a fraction of what Ailey was able to capture in his choreographies. Ailey was also a trailblazer. Who saw a future in dance when he was 12 and saw Katherine Dunham dance in LA. It was the first time he saw a Black dancer on stage and that touched something in him and he just knew his future.
Ailey’s story was not without struggle and he kept a part of it hidden. He often talked about the physical, emotional, financial, and personal sacrifices dancers have to make in the process. But hid his AIDS related illness. Ailey struggled with the idea of being known as a Black choreographer. Ailey simply wanted to be a choreographer and showcase all the aspects of his genius and not just what the industry expected of him. He described his creative process as bringing movement into an empty space. Ailey certainly accomplished this and spoke truth to power through movement.
What he did was universal and reverberated across the United States and outside of these borders. It was pure magic! Ailey’s choreography opened the world up to who he really was showcasing Blackness and Black joy. His goal was to search for truth in movement and this documentary showcased that he achieved his truth.
Director Jamila Wignot’s Statement:
Nothing prepares you for the experience of Ailey—the emotional, spiritual, aural, and visual overwhelm the senses. As a filmmaker, I am drawn to stories about artists like Alvin Ailey—innovators who tenaciously follow their own voice and in doing redefined their chosen forms. Ailey’s dances—celebrations of African American beauty and history—did more than move bodies; they opened minds. His dances were revolutionary social statements that staked a claim as powerful in his own time as in ours: Black life is central to the American story and deserves a central place in American art and on the world stage. A working-class, gay, Black man, he rose to prominence in a society that made every effort to exclude him. He transformed the world of dance and made space for those of us on the margins—space for black artists like Rennie Harris and me.
I am inspired by subjective documentary portraits like Tom Volf’s Maria by Callas and Raoul Peck’s I Am Not Your Negro, and by the poetic cinematic approaches of films such as Barry Jenkins’ Moonlight and Terrence Malick’s Days of Heaven. My aim was to blend these influences into a sensorial, poetic documentary portrait.
SYNOPSIS: Guarded by Kurdish forces, 73,000 Daesh (ISIS) supporters are locked up in the Al-Hol Camp in northeastern Syria. Considered the most dangerous camp in the Middle East, it is situated amidst a volatile political and military reality where Daesh is still omnipresent. Five years ago, Daesh killed thousands of Yazidis in the Sinjar province of Iraq and abducted thousands of Yazidi women and girls to be held and sold as sex slaves – called Sabaya.
In this film, Mahmud, Ziyad and other volunteers from the Yazidi Home Center rescue the Sabaya, who are still being held by Daesh in the camp. Continuously phoning, smoking and sometimes bickering, Mahmud and Ziyad systematically prepare their missions and know exactly who to look for, and where. Often accompanied by female infiltrators – some of them former Sabaya – and armed with nothing but an old mobile phone and a small gun, they travel to the camp in an inconspicuous van. Once there, mostly by night, they must act extremely quickly to avoid potential violence.
In this observational film, directed, shot and edited by acclaimed Swedish/Kurdish director Hogir Hirori, we experience first-hand the strong contrast between the tense situation in the camp and the comfort of daily life at home. Under the loving care of Mahmud’s wife, Siham, and his mother, Zahra, it might take a long time for the young women to heal, but perhaps one day the traumatized girls will also be strong enough to become brave female infiltrators themselves, helping to rescue even more Yazidi Sabaya from the claws of an ideology that tolerates nothing but itself.
REVIEW: In Sabaya Hogir Hirori harrowingly documents the events of one small group of dedicated and compassionate individuals rescuing kidnapped children being held by extremists as sex slaves. Some of these children have been held as Sabaya for 6-7 years thus aging into early womanhood. Each time we venture in the Al-Hol camp there’s a dread inducing sense of danger. All it takes is one person tipping off an ISIS member for everything to go horribly wrong and this group of everyday heroes to be brutally murdered.
There are many moments of trepidation and terror in Sabaya. In the middle of the night a fire is set by ISIS burning the families crops, thus removing the only income our central family earns. What feels unique and accentuates Hirori’s filmmaking is that that fire feels almost less palpitating than a drop in cellphone signal, or when Mahmud receives a call instructing him to wait until an infiltrator can be certain that she’s identified a kidnapped Kurd. These moments juxtaposed to the delicate moments of Siham and Zahra(Mahmud’s Wife and Mother, respectively.) assisting the rescued girls disrobe from the niqab and abaya that they’d been forced to wear in the Al-Hol camp.
In a film about such a serious situation and topic it’s hard to find an appropriate way to discuss Hirori’s cinematography. But I would lament ending this review without mentioning the moving way he captured images. From the claustrophobic night time cinematography in Al-Hol, a car chase with roadside fires after a successful rescue, to Siham and Zahra pushing water from the storm out of their home. There are dozens of small beautifully captured moments. One of my favorites is when a rescued Sabaya who is only seven years old is laying down outside on a steel platform. To the left of the platform there is a large pile of laundry and to the right there’s more laundry, then the laundry stirs, and you notice it’s not laundry it’s the rescued seven year old girl wearing nonrestrictive clothes laying under the sky. It’s a small but beautiful moment, in a film decorated by many such moments.
If you’re unfamiliar with the topic, this documentary serves as a very holistic boots on the ground view of what is happening.
DIRECTOR HOGIR HIRORI’S STATEMENT:
Growing up as a Kurd in Northern Iraq my whole childhood was plagued by war and persecution because of my Kurdish ethnicity. My family lost everything and we constantly had to flee our homes. Life was full of hardships, but at least we had each other. I always wished I had a camera back then, to document the injustice my people were subjected to. Since then I have left the country and settled down in Sweden. But still, 20 years later, war, unrest and oppression prevail in my home country. With Sweden now as my home base, I have had the opportunity to go back to document the fate of the Yazidis, a religious minority of Kurds. Through history, the Yazidis have endured and survived countless genocides as they have tried to uphold their own religion. In August 2014, the Yazidis became victims of a genocide by Daesh (ISIS) in its campaign to force them to convert to Islam. This has led me to make a trilogy of documentaries, to show the real consequences of war, and the raw and unretouched fate of the Yazidis in Northern Iraq – The Girl Who Saved My Life in 2016, The Deminer in 2017 and now Sabaya.
Life in the Sinjar province where most Yazidis live was completely destroyed when Daesh attacked in 2014. Families were shattered, men killed, and women and girls kidnapped and held captive by Daesh as so called Sabaya (sex slaves). Daesh believes it is their right to use them as slaves because of their religion. I felt I had to document these cruelties, so in 2018 I packed my camera again and traveled this time to Syria to try to find out anything I could about the Sabaya. There, I met Mahmud and Ziyad, from the non-profit organization The Yazidi Home Center, who worked day and night to try to save the hidden Sabaya in the dangerous and infamous Al-Hol camp in North East Syria. I decided to follow their work and make a documentary.
Sabaya is a film about those who risk their lives every day to save others. It is a documentary about the intolerable and unacceptable consequences of war, about abuse and suffering, but also about humankind and compassion, second chances in life and new beginnings.
This week on Drink in the Movies Michael & Taylor discuss their First Impressions of Vivos & State Funeral and the Documentary Titles: Man with a Movie Camera, Making Waves: The Art of Cinematic Sound, and Ex Libris: The New York Public Library.
Bryan Fogel’s follow up to Icarus is a sprawling reduction of its subject with enough drone footage and shiny Twitter animations to make sure you don’t forget it was made at some point in the last three years. Investigative Journalism at it’s best boils down essential pieces of data as well as general facts and research then presents them all coherently in a digestible way. Unfortunately this documentary about an investigative journalist is a far cry from that standard. Like a microwave meal it is more manufactured than created, and once you’re done with it you feel worse than when you started. Not because it was impactful, but because it was vapid.
The Dissident presents us with a lot of emotions. Then it recreates unimportant events, throws in images of the ever polarizing Trump whenever it can, queues up some CG tweet recreations, and doesn’t focus itself squarely on anything but some circumstances Fogel is aware of. It goes for cheap emotionality instead of unwavering truth.
I’m increasingly exhausted at these glossy documentaries with talking heads that have no purpose and are clearly just padding their resumes and attempting to create a positive image. The definitive Khashoggi documentary has is not yet made. I could have just read this in an article, what a waste of all of our time.
The Dissident Trailer
The Dissident is currently available to rent or purchase digitally.
The Outside Story is currently seeking distribution.
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